From Bori Bunder to Rajdhani

150 Glorious Years of Indian Railways by K R Vaidyanathan; English Edition Publishers & Distributors (India) Pvt Ltd, Mumbai; 152 pages, Rs 250.
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Since the publication of J. N. Sahni’s classic “Indian Railways: One Hundred Years” which appeared in 1953 a hundred years after the Bombay Thana railway was inaugurated, there have appeared no less than a dozen works telling the story of the railways in India, and varying as much in depth as in content and subject matter covered. In many cases the thrust has been mainly on creating a record of growth and technical progress although a few texts have appeared which have sought to explore the impact of the railways in social spheres and other related matters of human interest.
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Shri Vaidyanathan’s work is a refreshing blend of these two approaches. It combines a history of technical progress and achievement with informative and often amusing personal accounts gathered from innumerable sources giving the book the feel of a first hand account penned by one who was actually on the spot jotting down events and happenings as he went along.
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As early as in 1843 Lord Dalhousie, in a visionary idea, had proposed the construction of a rail network in India that would bridge the enormous distances, uniting the Indian subcontinent into a whole. It was left to the ingenuity and skill of such men as George T. Clarke, Robert Stephenson and James J. Berkley to transform these ideas into reality. The railway age was ushered in when the first train ran from Bombay to Thana on 16 April 1853 to the accompaniment of a royal salute and the Governor’s band occupying a place in one of the carriages. Within a few years of the first opening hundreds of miles of track were under construction. The railways had arrived, and “before the Indian train journey,” as Charles Allen would recall, “all other forms of travel paled into insignificance.”
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Since earliest times railway carriages were categorized into classes each offering a different level of comfort. The difference was as great as that between heaven and hell. It was easy for Louis Rousselet to write: “Thanks to the sleeping carriage, I have been able to travel over the immense distance with comparatively little fatigue—sleeping at night on a comfortable little bed, and walking up and down in my carriage during the day ; and at stations provided with buffets I found a servant who, when he had taken the orders for my meal, telegraphed it to the next station, where my breakfast or dinner awaited my arrival,” while being unaware, perhaps, that somewhere down the train a few carriages away natives travelling in third class were “huddled and crowded like cattle into carriages often unprovided with seats …” In later days Mahatma Gandhi would himself lead a lone crusade drawing the attention of the Railway Board to the grisly conditions of third class travel but sadly with little immediate success.
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Despite the ever present chasm between first and third class travel, the railways were the most popular form of transport for Indians as much as for the Sahibs.
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For over a hundred years steam provided motive power for the railways of India. The first locomotive to arrive in the country was named Lord Falkland, built by Vulcan Foundry in England. Over the next hundred years Vulcan would supply locomotives to India at a rate averaging more than two engines a month. Although making no attempt to describe the various classes in use, Vaidyanathan provides an interesting account of the development of the steam locomotive. Likewise, the section on Signalling has much engaging detail on the growth of the electric telegraph and its application to railway signalling. He demystifies the working of the block system and goes on to describe such useful developments as cabin interlocking, automatic signalling and Centralised Traffic Control.
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Vaidyanathan plods through a wide swathe of subject matter covering every possible area ranging from early railway carriages and luxury trains to famous stations, bridges and the hill railways of India. He dwells at length on the issue of freight transportation, deconstructing the myth, so common among laymen, that the railways have, as their prime concern, the operation of passenger trains.
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As early as in 1925 the Harbour Branch Line in Bombay, laid on a severe grade of 1 in 34 where it crossed the Wadi Bunder yard, had been electrified so that suburban services could be run unhindered. It took about 5 years more before the main line running from Bombay VT to Kalyan and from thence passing over the Bhor (and Thull) Ghat was electrified. In a welcome departure, the author has included amongst the several archival pictures in the book, portraits of the Acting Agent, Mr M W Brayshay, and the Chief Electrical Engineer, F T Wright, who were among those connected with the first railway electrification, besides a plate showing James Berkley, the first Chief Resident Engineer of the Great Indian Peninsula Railway. At the end of the book one is left wondering how he has succeeded so well in conjuring up the ‘railway atmosphere’ of the time. His fine selection of photographs is perhaps one reason.
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Shri Vaidyanathan who served as a Senior Commercial Officer of the Indian Railway Traffic Service is no armchair rail specialist. His knowledge has been gained through years of work done in the field, first as a station master, then as a traffic instructor, even manning the post of Chief Controller. This book makes delightful reading and will make an ideal Christmas present for anyone who loves the railways of India.
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Ravindra Bhalerao

History of Railways from Bombay to rest of India

By Dr Ardeshir B. Damania
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FRAMJI CAWASJI BANAJI, a Parsi sethia, was a great adventurer. Among his several enterprises he put up capital, with a few Europeans, in the establishment of the “Great Eastern Peninsula Railway”, which was the first enterprise of its kind in Bombay. However, when the track-laying ran in to trouble in 1844 because of the steep western ghats, many of the financial backers abandoned Seth Framji. Nevertheless, he with the English engineer Mr. Clarke continue to run the company till it went bankrupt and had to be dissolved. The scheme was later taken up in England and the “Great Indian Peninsula (GIP) Railway” company was formed on paper at least in 1845.
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To the accompaniment of a 21-gun salute from the guns at nearby Fort George, “God Save The King” played by the Governor’s Band, and a loud applause from the crowd, the first train in India (and entire Asia for that matter) left Bombay's Victoria Terminus at Bori Bunder on April 16, 1853 at 15.30 hrs for Thana (a distance of 21 miles or 33.81 Km). This train was not open to the public. The passengers were 400 invited VIP guests. The guests included the wife of the Governor of Bombay, Lady Falkland, Jagannath Shankar Shett, Sir Jamshedji Jeejeebhoy, and other dignitaries. The train, consisting of 14 carriages, was drawn by three steam locomotives: ‘Sultan’, ‘Sindh’, and ‘Sahib’ and took about 45 mins to reach its destination, halting at Byculla, Sion and Bhandup. It has been a mystery as to why Lord Falkland did not attend the ceremonies and instead took to the hills. Regular train service between Bombay and Thana was opened to the public two days later, from April 18, 1853 with two trains running each way daily, i.e., one in the morning and another in the evening. The Victoria Terminus building as we see today came later. Its construction began in May 1878 and was completed in May 1888. A plaque on its completion was placed on the building. This was the beginning of the GIP railway.
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On the western side of Bombay twice daily service was provided from the same date up to Mahim station from Bombay's Victoria Terminus with the bifurcation taking place at Dadar Junction. The first stations to be opened on this line were Byculla, Sion, Bhandup, Thana and Mahim, in addition to the Victoria Terminus.
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Lord Elphinstone, the next Governor of Bombay (1819-1827), later extended the Bombay-Thana line up to Kalyan on May 1, 1854, and further extension up to Vasind in on the Northeastern side was completed on October 1, 1855. On November 1, 1856 stations at Dadar, Kurla, Titwala, Vasind, Badlapur, and Neral were opened. The line was further extended from Kalyan up to Palasdhari on the Southeastern side on May 12, 1856. The Palasdhari-Khopoli line was also completed in 1856 (Khopoli gaining importance because of the construction of a hydro-electric power generation station which was to play a crucial role in supplying power for the electrification of the Bombay to Poona line in 1927). By 1857 regular train service was operating (steam locomotives) between Bombay's Victoria Terminus and Mahim, Vasind, and Khopoli. In 1864 the first long-distance inter-city train commenced service between Bombay and Surat, the two trading centers of the British; the former emerging as a new financial and business powerhouse, and the latter fading.
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In 1863, Sir Bartle Frere, Governor of Bombay, opened the railway over the Bhor ghat connecting Bombay to the Deccan Plateau. Many natives believed that the steep ghats could never be traversed by a railway, but a British engineer named Berkeley. The GIP railway quarters at Byculla were named after him as Berkeley Place.
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In the mid 1870s the Bombay, Baroda & Central India (BB&CI) railway extended its service up to Colaba station where considerable cotton trading activity was taking place. However, with the shifting of the cotton market to Sewri in 1924 the importance of Colaba as a railway station decreased. The last train left Colaba station of 31 December 1930, and the new terminal of the BB&CI railway for long distance trains at Bombay Central was completed in the same year. The old Gothic style station at Colaba was demolished and the station Cotton Green at Sewri on the Harbour Line took its place. The trading building at Cotton Green is still standing with a much-weathered look compared to its former glory.
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The railway tracks of the GIP and BB&CI railways literally cut Bombay city in to segments. Level crossings at important thoroughfares made it difficult for people and vehicles to pass as the gates had to be shut when trains were passing by. Hence a number of bridges were built over the railway tracks to provide easy access from one section to another. The Frere Bridge and Kennedy Bridge, respectively, that carry Grant Road and Girgaum Back Road over the BB&CI tracks were completed in 1866. The French Bridge at Opera House connected Chowpattyy with central Bombay and was completed in the early 1900s. The Wodehouse Bridge at Colaba was completed in 1875 but no longer exists. The Bellasis Bridge at Bombay Central and the Falkland Bridge were also laid in 1875. The Carnac Bridge over the GIP line was built the following year in 1868. The Elphinstone Bridge at Wadi Bunder connected Chinch Bunder to the docks area. The Byculla Bridge over the GIP lines was built in 1885.
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On the eastern side of India, the first passenger train steamed out of Howrah station destined for Hoogly (24 miles) on 15th August 1854 operated by the East India Railway (EIR). Two services were operated daily; one in the morning and another in the evening. The train made stops at Bally, Srirampore, and Chandernagore (a French colony at that time). The fare was Rs.3 first class and 7 annas by third class. The main ticket booking office was on the Calcutta bank of the river, at the Armenian ghat, and the train fare covered the trip by ferry to the station on the other side of the river to the Howrah end. A tin shed and a single line flanked by two narrow platforms served as a station. The present Howrah station building was constructed between 1901 and 1906.
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Next came the trains in south India, with the first line being opened on 1st July 1856 by the Madras Railway Company. It ran between Veyasarpandy and Walajah Road (Arcot), a distance of 63 miles.
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In the north, a length of 119 miles of tracks was laid from Allahabad to Cawnpore (Kanpur) on 3rd March 1859. The first passenger train ran from Hathras Road to Mathura Cantonment on 19th October, 1875.
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The steam locomotives to haul trains in India at that time were all imported from England. Later some were assembled in India using imported spare parts. The first totally Indian-made locomotive was the F-734 that was built in 1895 by the Ajmer workshop of the Rajputana Malwa Railway. By 1880 the Indian Railway system had a total route mileage of about 9000 miles.
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On the GIP side the two mountainous or ghat sections at Bhor Ghat and Thal Ghat were very steep and an elaborate method of “reversing” maneuvers had to be adopted because of steam traction which was un suited to hauling trains over steep inclines. Thus, when trains became longer and the load increased, it was time to bring in electric traction. The electric era was ushered in phases:
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1925 – Bombay to Kurla section of the GIP – 9.5 miles
1928 – Bombay to Borvili, BB&CI – 22.5 miles
1929 – Bombay to Kalyan, GIP, - 33 miles
1929-1930 – Kalyan to Igatpuri, GIP, - 52 miles
1929-1930 – Kalyan to Poona – 86 miles (incl. Ghat section)
1930 – Madras beach to Tambaram, Madras Railay Co., meter gauge – 18 miles
1936 – Borivli to Virar, BB&CI – 16.5 miles.
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Today, steam locomotion has almost disappeared and considerable lengths of tracks have been electrified. Diesel locomotives are also being used extensively on Indian railways. All these locomotives are made in India.
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The Neral-Matheran “toy train” rail link.
Abdul Hussain, son of the business tycoon and first Indian Sheriff of Bombay Sir Adamjee Peerbhoy, was a regular visitor to Matheran at the turn of the century. After having obtained a reluctant consent from his father, young Abdul Hussain camped at Neral in 1900 to plan for a narrow gauge railway line to Matheran. The construction started in 1904 and the two feet narrow gauge line finally opened to traffic in 1907. Four articulated 0-6-0 Tank engines were ordered from Orenstein & Koppel Co. in 1907. Two survivors of these locomotives can be seen today: at the Delhi Railway Museum and another at Jodhpur. Adamjee Peerbhoy received a knighthood for his generosity in donating 16 lakhs of his own money towards this project. The project employed about 1000 beggaris (those who carry mud and concrete on their heads) and also the engineers and men of the 121st Pioneer Regiment of the army.
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Articulation of the locomotive is provided by floating leading and trailing axles on Kleiner principle. With this articulation, the rigid wheelbase is theoretically reduced to minimum. Neral, the starting station of this line, falls nearly midway on the Mumbai-Pune route of the central railway. Starting from Neral, the narrow gauge line runs parallel to the main broad gauge line leaving the original post man’s road to the west of Hardal hill, then turning sharply east. The ascent commences and road and rail meet at the end of the third mile near Jummapatti station. They part company again to meet a mile further just beyond the steep slope of Bhekra Khud. A narrow stretch of level ground terminates in the abrupt rise underlying Mount Barry. To avoid a reversion station (like the one below Khandala now in disuse), a large horseshoe embankment was constructed. Round this the line runs for a mile in the north direction till it turns back through the only tunnel on the route. ‘One Kiss Tunnel’ gives a honeymooning couple time just sufficient for a single kiss! The line now passes under Mount Barry, and to negotiate the rise here, the line zigzags sharply backwards and forwards twice passing through two deep cuttings. The line pursues its way more decorously and reaches out more or less straight for panorama point after skirting it and then returns by Simpson’s tank and terminates close to the Matheran Bazaar. The railway is 12.5 miles long. The permanent way originally consisted of rail 30 lb to a yard with a ruling gradient of 1 in 20. Speed is limited to 12 miles per hour only. The rails have since been replaced by heavier ones weighing 42 lb to a yard. The permanent way Inspector of Neral maintains this line. As a precautionary measure against frequent landslides, the line used to close during the monsoons (July-August) till recently, but now passenger services continue even during rainy months. To commemorate the continuance of trains in the monsoon months of 1982, a MLR loco No. 741 (O&K 1767 of 1905) has been installed at the Matheran station.
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The “toy train” does not run during the monsoon season and most of the hotels also close down during that period. The tracks are damaged to varying extent each year and repairs are carried out after the monsoon. However, in the unprecedented rains 26-27 July 2005, the tracks were so severely damaged that it took the Central Railway almost a year and half to make the necessary repairs. The Matheran-Neral rail link was reopened in 2007, the centenary of the toy train.
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The Bombay-Poona “Deccan Queen”.
The Deccan Queen is one of the Indian Railways best loved trains. Despite the advent of much faster and more modern trains in recent years, the Deccan Queen continues to stand out in a class of her own. Indeed, the Deccan Queen has only aptly been described as the Blue Eyed Babe of the Indian Railways. June 1, 1930 was a red letter day for the Indian Railways, when the erstwhile Great Indian Peninsula Railway (GIPR, now Central Railway) flagged off the 7-car Deccan Queen, India's first deluxe train, to run between the commercial capital Bombay and the cultural capital, Poona. The Deccan Queen has several firsts or 'among the firsts' to her credit: she was India's first superfast train, she was the first long distance electric hauled passenger train, she was one of India's first vestibuled trains. The Deccan Queen was the first to have a Ladies Only car, and amongst the first to feature a diner. (dining car). The train has an exciting and chequered history..The Deccan Queen initially had two train sets (rakes): one painted silver with scarlet moldings, and the other royal blue with golden trim. The underframes of these cars were built by the Metropolitan Cammel C&W Works in Birmingham, England, while the car bodies and coach work were assembled at the Matunga Carriage and Wagon works, Bombay. The standard of comfort was distinctly colonial, in keeping with the upmarket image of this train, and the commuting gentry. Each rake provided accommodation for 61 first class and 156 second class passengers, with 19 attendants. It is interesting to note that there were no third class bogies on the Deccan Queen at the time it was started. This practice continued till the 1960s.
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The glorious Deccan Queen overshadowed the earlier prestigious train on this route, the Poona Mail. Indeed, the Queen revolutionized rail travel in India, cutting down the journey time between Bombay and Poona from a whopping 6 hours (including the reversing manueuver) during steam traction days to an amazing 2 hr 45 min with electric traction. Of course, a Poona Race train had been doing the distance in 3 hr 26 min pulled by steam traction in 1901. This was including three engine changes and one reverse enroute (at Khandala), but this was the exception rather than the rule: it would have been impossible to sustain a regular commercial train service with such a breathless schedule and so many engine changes over a mere 192 km of route! The 2 hr 45 min of the Deccan Queen in 1930 was therefore quite revolutionary for a day train providing a regular service, unlike the seasonal race special.
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It is interesting to note however that the Deccan Queen was originally intended exclusively for the Colonial overlords. Due to this, she was initially run as a weekend special for the 'goraa sahibs' (white bosses). For over a decade, it was considered unprofitable to run the train during the week, due the poor patronage. It was only by 1943 after non-Europeans were allowed on board did the clientele pick up, and traffic built up enough to justify a daily service. Gradually, the Deccan Queen came to be known as a 'husbands' special', catering to men who spent all week working in Bombay, and returned to their families on weekends. Nonetheless, an increasing number of working women too had become part of the passenger profile of the Deccan Queen in the 1950s.
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In the years, 1930s to 1950s, the Deccan Queen was invariably hauled by the Metropolitan Vickers locomotives, the most well-known being the one that came from the Swiss Locomotive-Metropolitan Vickers collaboration (SLM) to Bombay in 1938 as a passenger class loco known as EA/2 4025 (later WCP2 20024) with 1-Co-2 wheel arrangement was named after Sir Roger Lumley, Governor of Bombay (1937-1943). It is likely that at Karjat station the Deccan Queen pushed by the goods train locomotive (WCG 1/GIPR EF/1) named after Sir Leslie Wilson, Governor of Bombay (1923-1928). The latter is the ‘Swiss crocodile’ type locomotives also imported in 1928 SLM. Both these locomotives can be seen at the National Railway Museum in Delhi.
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The EA/1s (WCP/1) were the first electric locomotives to run on Indian soil. They were used for passenger operations on the 1500 Volts DC Bombay to Poona/Manmad sections. In keeping with electrics of that time, these engines too bear a steam locomotive type of wheel arrangement. It can be safely stated that the EA/1s heralded the arrival of high speed train travel in India, as they used to do the 192 km steeply graded Bombay-Poona run with the 7-car Deccan Queen in 2 hr. 45 min. in the 1930s. Today (2007) the Deccan Queen takes 3 hrs and 15 mins to do the same run. This is probably due more to heavy rail traffic on the this route than the pulling speed of the locomotives. Because in the past it was easy to always give the Deccan Queen the green signal all the way. It ran non-stop at top speed from Bombay VT to Karjat. There a second engine would be attached at the rear to push the train up the steep western ghats up to Lonavla station. There the rear locomotive would be detached and the train carried on to Poona. On the return journey the next morning, the same locomotive would be attached to the front and the Deccan Queen would be pulled by two locomotives up to Karjat. The second locomotive while going down was needed due to the steep incline and the security of having a second vacuum brake system in case one locomotive’s brake system failed. On the way down, the driver(s) were instructed to halt the train without fail at Monkey Hill at the steepest part of the ghats. This was done not only to check the brakes, but in case of brake failure the Monkey Hill cabin man could change the tracks so that the train would end up in a sand and gravel laden ‘catch siding’. The EA/1s had a rigid wheelbase of two driving wheels. The third driving wheel is articulated with the third carrying wheel. Each of the driven axles was powered by a pair of motors which could be connected in various combinations to give six different speeds. One more EA/1 is preserved in the Nehru Science Centre in Bombay.
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The Reversing Maneuver At Khandala.
In order the traverse the steep ghats on the way to Poona, the steam engine hauled trains had to undergo an elaborate maneuver called “reversing” just below Khandala, because the steam locomotives, even with two of them attached to a train could barely cope. This not only lengthened the travel time, but meant less number of trains enroute. The sight and the sounds of two steam engines pulling a goods train up the ghats was something really exciting to behold. My father remembered it and even took pictures of the train that we have, but I did not see it as steam locomotion in the ghats was already history when I was growing up in the 1050s and 60s in Bombay.
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Today, the steam locomotive is a thing of the past, and a great era and romance with steam has ended. There were other reasons, than the one mentioned above, for the demise of steam traction: 1) steam locomotives needed two firemen to keep the boiler supplied with coal on fast long-haul trains or in the ghat sections (i.e., four men/locomotive), 2) the steam locomotive had to make stops to take on water every 150-200 miles, a process that could take well over 40 mins (hence a fresh engine, loaded to capacity with coal and water, had to be kept ready in the case of fast trains like the Frontier Mail), 3) the smoke from the locomotive meant not only atmospheric pollution but passengers (except those who traveled in air-conditioned carriages) were also covered in layers of soot before they arrived at their destination, and 4) lastly, steam locomotives operated in one direction, and needed a turnstile to turn them around for the journey in the opposite direction. These turnstiles were available only at main stations.
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The Bombay-Surat “Flying Ranee”.
Unlike the GIP Railway's Deccan Queen, which had a Royal lineage right from the start, the BB&CI Railway's Flying Ranee was made of more humble stuff. However, she did not lag behind in achieving Royalty status. The train is today an immensely popular and heavily subscribed commuter train, carrying office goers and regular commuters between Bombay Central and Surat. The Flying Ranee leaves Surat at 05:30 hrs, arriving Bombay Central at 10:00 hrs. On the return journey, she leaves Bombay Central at 17:55, reaching Surat at 22:00 hrs.
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Virtually no information about the Flying Ranee is available about her heydays, i.e., the period between 1906 and 1914, when she ran as a weekly excursion between Bombay and Surat. Lovingly referred to as the 'Weekend Special', this immensely popular version of the Flying Ranee was endowed with a novel mascot, the 'Gutta Percha Willie', after a hard working character in a novel by George McDonald. Sadly, this phase of glory was short lived, and the Flying Ranee was taken off the rails on 24 April 1914, when World War I broke out.
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On 1 May 1937 the train reappeared, but this time with a Royalty status. She was given a regal send-off at Surat station. An article in an old issue of a magazine of the BB&CI Railway described the event in some detail: (Quote) Mrs. Sethna, wife of the Parsi District Supdt., Bulsar, who has taken a leading part in the inception and organization of the service, undertook the pleasant duty of naming the train before a large holiday crowd. Standing on a platform alongside the gigantic steam locomotive that was gaily decorated for the occasion Mrs. Sethna said: "I name you Flying Ranee, Queen of the West Coast. May all your trips be safe and may all those who travel by you enjoy a happy and carefree holiday and a safe and comfortable homeward journey". This brief address was repeated in Gujarati, after which Mrs. Sethna unveiled the name plaque on the engine's smoke box door. As though all this fanfare and reintroduction of the train was not enough indication of the train's popularity, some thrilled businessmen pooled in cash and distributed colorful saris and white dhotis to all the train's passengers that day. Generous gifts and food packets were also distributed by some passengers on board the train (unquote). The train became very popular amongst businessmen as it connected two important commercial centers, Bombay and Surat. It was very convenient for those having work in Bombay, to travel from Surat and Navsari early in the morning and return back home the same day.
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The Flying Ranee carried an observation car at that time with an on-board telephone service. In this Royal format, the Flying Ranee's running time between Bombay and Surat had been reduced to a mere four hours in each direction. This was considered, at that time, an outstanding example of steam locomotive performance. With nine stops and an average speed of 50 mph, the Flying Ranee was the fastest medium distance express train in the country. With the outbreak of WWII in 1939 the Flying Ranee was relegated to the storage yards once again.
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There was an unusually long gap before the Flying hit the tracks. This time, the train was flagged off on 1 Nov. 1950 from Surat. Its eight cars were packed to capacity with 600 odd passengers on this re-inaugural run. The train was adorned with flamboyant buntings and garlands of flags. The station master at Surat, one Mr. Khadubhai, threw a tea party on the platform from which the train pulled out at 06:00 hrs sharp. The then District Magistrate, Mr. Deshpande, broke the auspicious coconut and spread the coconut water on the engine, then garlanding her. Finally, he broke the flower cord to mark the inauguration (for the third time) of the Flying Ranee. It appeared that everybody who was somebody in Surat's bureaucracy turned up on the occasion. At a special press conference held immediately after the inauguration, the General Manager at Surat, Mr. K.P. Mushran, announced that it was proposed to introduce a radiogram on the Flying Ranee, just like on the Frontier Mail. In all probability, this radiogram would be located in the train's dining car, he said. He also promised that the dining car would be stocked with sufficient reading material to relieve passengers of their boredom during the course of their four-hour journey.
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The post-independence reborn Flying Ranee carried second and third class cars, with separate dining facilities for vegetarians and non vegetarians in addition to the first class. Reservations for the third class could be made one day in advance, including from a special window at Churchgate Station. In the 1950s, as was the earlier practice in the 1930s, the Flying Ranee ran daily, except on Sundays, leaving Bombay Central on Saturdays and Surat on Mondays. Despite it being a fast train, additional halts had been subsequently provided at Borivli, Palghar, Dahanu Road, Daman (Vapi), Udwada, Valsad, and Billimoria. Still more halts were introduced later at Gholwad, Umbergaon Road and Sanjan. The once “flying” queen’s wings had been clipped perhaps forever, reducing its speed and also its exclusivity in its new avatar to serve the janta.
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The Bombay-Peshawar “Frontier Mail”.
The Bombay to Peshawar Frontier Mail made her maiden run from Colaba station on 1 Sept. 1928. Brainchild of the erstwhile BB&CI Railway, the Frontier Mail was put on line to carry passengers and mail from Bombay (having arrived by ship from Europe and USA) to Delhi and, in collaboration with the NWR, even beyond to Peshawar (now in Pakistan) via the Punjab, Lahore and Rawalpindi (which was then the detraining point for Kashmir). The distance between Bombay and Delhi was some 1,393 km., and that to Peshawar a whopping 2,335 km.
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During the winter months of September through December, the Frontier Mail used to depart from Ballard Pier Mole station. British journalists at that time used to refer to this train as the 'duplicate portion' of the Frontier Mail. Ballard Pier Mole station was an ideal hop on point for the several British ladies and gentlemen arriving from England by steamer. It was also a pick up point for mail to be distributed, like its passengers brought in from Europe, to all parts of India by the Peninsular and Oriental Steam Navigation Company (or P&O) mail boats. The passengers would arrive a day or two before their letters and heavy luggage at destination. It is interesting to note that when the train left Ballard Pier Mole station, it traversed over the tracks first of the Bombay Port Trust Railway, and then the GIP Railway, and then eventually crossed onto the rails of the BB&CI Railway at Parel-Dadar.
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The Frontier Mail had another reason for its introduction: the BB&CI Railway wanted to give its arch rival the GIP Railway a run for its money. The GIP Railway already had a train, the Punjab Limited, running between Bombay VT and Peshawar, but it took several days to get there. With the Frontier Mail, the transit time was reduced to a mere 72 hrs.
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The competition between the BB&CI and GIP Railways is almost legendary. As long ago as 1855, when the GIP Railway was struggling to obtain approval from England for construction of a line across the Western Ghats, the rival BB&CI Railway jumped in with its proposal that an alternative route via Baroda would be more practicable, it would avoid the arduous ghats, and this new line could connect with the East Indian Railway (EIR), something which the GIP Railway had been hoping to achieve once it got permission to cross the ghats anyway. Beginning with that, the competition carried on till both the Railways had their own trains running from Bombay to Peshawar: the GIP's Punjab Limited, and now the BB&CI's Frontier Mail.
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The Frontier Mail was considered more than just a train: it was rather a conversation piece, an exotic fast running train that whisked you right along the length of the country, through Mathura, Delhi, and the Punjab and set you down deep into the North West Frontier town of Peshawar. It was a time when the Frontier Mail could lay claim to being India's fastest long distance train. In fact, this fact was recognized even the The Times newspaper of London in 1930, when it described the Frontier Mail as 'one of the most famous express trains within the British Empire'. The Frontier Mail's punctuality too was something to reckon with. It was generally believed that your Rolex watch might let you down, but not the Frontier Mail. In fact, you could set your watch by it, 9 times out of 10!
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The Western Railway's Headquarters building outside Churchgate station was the first building to be floodlit in Bombay, in keeping with a similar practice of floodlighting buildings back in England. But the BB&CI building was lit up not to highlight its grandeur. Every evening, when the Frontier Mail arrived at Bombay, the building would be floodlit to announce the safe arrival of the train and its passengers. Of course, in the absence of any skyscrapers in those days, this floodlighting could be spotted from a distance of about 36 square miles.
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The punctuality of the Frontier Mail was, in fact, of such crucial importance to the fastidious British sahibs that when on one occasion, in August 1929 exactly 11 months after its inauguration, the train arrived 15 mins late, there was a big uproar among the railway circles, with the driver being asked to explain the reasons for this 'inexcusable' delay. This was considered, at that time, a blemish indeed among the jewels in the BB&CI Railway’s crown.
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The Frontier Mail was an elite train, patronized by the elitist. It used to carry officers of the IPS (Indian Police Service), IFS (Indian Foreign Service) and IES (Indian Education Service) and the like, who were posted along the frontier lines throughout north India. In the 1930s and 1940s, the Frontier Mail carried 450 passengers in six cars, of which one was an elaborate dining car. This dining car has now been replaced by a pantry car. Today, the train runs out of Bombay Central, and terminates at Amritsar, in the Punjab. The name of the train has also been changed from Frontier Mail to Golden Temple Mail. Today, the train lacks the grandeur of the past and looks like any other train.
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Dr. Ardeshir B. Damania
Email: abdamania AT yahoo DOT com
This article is under copyright and no part may be reproduced without prior permission of the author.

A History of Ancient Bombay (Part I)

By Dr. Ardeshir B. Damania
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Neither by service nor fee
Come I to mine estate-
Mother of Cities to me
For I was born in her gate,
Between the palms and the sea,
Where the world-end steamers wait.
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From Rudyard Kipling’s Dedication to the City of Bombay
Born December 30, 1865 at Bombay, Died January 18, 1936 at London.
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THE CITY OF BOMBAY (18.580N Lat., 72.500E Long.) was originally an archipelago consisting of seven islands namely Colaba, Mazagaon, Old Woman's Island, Wadala, Mahim, Parel, and Matunga-Sion. Documented evidence of human habitation dates back to 250 BCE, when it was known as Heptanesia which in ancient Greek means a cluster of seven islands. This group of islands, which has since been joined together by a series of reclamations (it took 60 years to merge the seven islands of Bombay into one landmass between 1784 and 1845), formed part of the kingdom of Ashoka, the famous Maurya Emperor of India. The Elephanta Caves near Bombay and the Kanheri Caves near Borivli, the Karla Caves near Lonavla and the caves at Andheri (now under encroachment) all date from that period 300 to 250 years BCE. After Asoka’s death, these islands passed into the hands of various Buddhist and Hindu rulers of the Silhara dynasty until 1343. In that year, the Mohammedan Gujarat Sultanate took possession and the kings of that province of India ruled the islands for the next two centuries. The only vestige of their dominion over these islands that remains today is the mosque at Mahim and perhaps the tomb at Haji Ali. The durgah at Mahim was built in 1431 in honour of holyman Makhdum Fakir Ali Paru, popularly known as Makhdum Ali Mahimi Baba, a master preacher of the Quran. The ‘asthana’ in the durgah houses the Quran Sharif that was hand-written by the Baba. Jame Masjid, adjoining the durgah, was supposed to have been constructed a few years before the durgah. Muslims from all sects visit the durgah on the seventh day of the Jamadil Akhir (Muslim month) when the Quran Sharif is taken out for public viewing in a procession.
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The Haji Ali dargah located on a tiny islet off the beach at Mahalaxmi was also built in 1431 by a wealthy Muslim merchant who renounced his worldly possessions before embarking on a pilgrimage to Mecca. He died on the pilgrimage and his remain were interred at the tomb at Haji Ali.
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The islands were referred to as "Bom Baia" or “Bom Bahia”, which in Portuguese means "Good Bay", by a Portuguese mariner named Francis Almeida who sailed into the bay in 1508 with his fleet. This is because the Bombay harbour is very nicely protected, because of its unique situation, against storms that frequently occur in the Arabian Sea, especially during the monsoon season (June to September). During those months, when the open seas are very rough, fishermen rarely put out to sea. In 1534 the Portuguese, who already possessed many important trading centers on the western coast of India, such as Panjim, Daman, and Diu, took Bombay by force of arms from the Mohammedans (Sultan Bahadur Shah of Gujarat) without much resistance. This led to the establishment of numerous churches that were constructed in areas where the majority of people were Roman Catholics. The St. Michael’s church at Mahim (where a Novena takes place every Wednesday) was built by Franciscan monks from Portugal in 1534. In 1565 it was enlarged. In 1973 the church was extensively renovated and enlarged due to its increased popularity, especially on Wednesdays. The Portuguese also built other churches in Bombay. One of them was originally called Nossa Senhora da Gloria (Our Lady of Glory) when it was built at Mazagaon. However, the British government wanted to build a railway line where this church stood and so it was pulled down and present Gloria Church was built opposite the Byculla railway station in 1913.
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There used to be two areas in Bombay called "Portuguese Church". One of them was the church built in 1610 between Dadar and Prabhadevi. It was extensively re-designed in 1973 by Charles Correa. However, only one church with the original Portuguese-style facade still remains; it is the St. Andrew's church at Bandra first built in 1600. The Portuguese also consolidated their possession by building forts at Sion, Mahim, Bandra, and Bassien (with a church) which, although in disrepair, can still be seen. A chapel was built at Mount Mary in Bandra in 1640. However, during a Maratha raid in 1738 the chapel was destroyed and the statue of the Virgin thrown in to the sea. The Kolis recovered the statue and later the Chapel was rebuilt at the same spot in 1761. There existed a cross, installed by the Portuguese, where today stands the Santa Cruz station. In Portuguese Santa Cruz means “Holy Cross”. Goregaon was named after the Gore family that once had a house and land there. And Khar village was so named because of salt flats there, “Khar” meaning “salty”. In the mean time, several other ports were thriving towards the north, viz., Janjira and Panjim (Panaji), and south viz., Veraval, Surat, and Diu that carried on trade with the Arab world and Europe.
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Built to commemorate the dead of the three Afghan Wars that the British fought between 1835 and 1843, the Afghan Church in Bombay stands guard over the living and the dead. Today the few visitors belong to the armed forces since it is located in the military cantonment of Colaba. Originally a temporary chapel of thatched roof was erected about half-a-mile south of what was then known as the Sick Bungalows, today a Naval Hospital. Attendees brought their own chairs. The land for this church was released by the British government on the condition that its spire should be seen as a landmark from the sea as a guide to ships coming into the Bombay Harbor. An imposing basalt structure with a towering limestone spire, the church is impressive with its wide Gothic arches and beautiful stained-glass windows. The pews of this church have slots for rifles. Soldiers were allowed to bring in their guns and ammunition. Besides the British soldiers, it also commemorates different Indian regiments, including the Bombay Army, the Madras Army, and Ranjit Singh's army from Lahore. The records mention that out of 16,000 men who began their retreat from the battlefield, only one reached exhausted and staggering back to Jalalabad to tell the story. Designed by Henry Conbeare, city engineer (who also laid the plans to build Vihar lake), its architect was the Victorian William Butterfield. The church was consecrated on January 7, 1858 by Bishop Harding. The spire cost Rs 5,65,000 and was completed on June 10, 1865. Sir Cawasjee Jahangir raised the amount privately for the spire and himself contributed Rs 7,500 for it and also had an illuminated clock placed in the tower. The great east and west windows were designed by James Wailles, stained glass expert during the mid-1800s. It is the finest stained glass window to date in the city, superior to those in Rajabai Tower and Victoria Terminus. The great significance of the bell tower is the peals of its eight bells that remain unrivalled in western India. Eight bells usually take anything from two and a half hours to fours to ring and have 40,320 changes to their sequences. In the chancellery, one can still find the memorial stones with an inscription just below it: "This church was built in memory of the officers and private soldiers, too many to be recorded who fell mindful of their duty, by sickness or by sword on the campaign of Scinde (Sind) and Afghanistan, A.D. 1838-43." A memorial brass set in the Chancellery pavement also commemorates its founder, the Reverend G Piggot. Milestones were embedded in the ground each mile all the way out to Sion with the Afghan Church being mile zero. None of these stones remain as they were uprooted and discarded during road widening in the 1960s. The Nesbit Road, which runs from the junction opposite the Synagogue at Byculla up to the Sales Tax office in Mazagaon was named after the Reverend Robert Nesbit (1803-1853): Missionary of the Free Church of Scotland, at Bombay.
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The Ghodbunder Road, that runs from Mahim to Borivili (where it ends at the creek) along Bombay’s western corridor, derives its name from a rather unusual source — the area that the Road runs across and ends was a former port. This port, or “bunder”, was a place of heavy traffic, with ships continuously unloading their goods here. One of the most important merchandise to be unloaded at this port were horses or “ghoda” (which are not native to India) and were imported here from Arabian ports sometime during 1210 AD. That is why the area came to be called Ghodbunder, or the pier where horses were unloaded from ships. Bandra, at that time, was a tiny sleepy fishing village inhabited by the Koli fishermen and also small farmers. Bandra was acquired by the British East India Company even while the rest of the land that was to become Bombay belonged to the Portuguese.
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In 1662 the seven islands were pledged in dowry to the King Charles II of England on his marriage to Portuguese Princess Catherine of Braganza. Not unlike the Sultanate of Gujarat, the Portuguese too thought the islands to be not worth retaining. The Royal Governor, Humphrey Cooke (1665-1666) took possession of the islands on behalf of the Crown on January 17, 1665. On March 27, 1668 the islands were acquired by the English East India Company on lease from the Crown for an annual sum of only 10 Pounds Sterling in gold guineas; so little did the British royalty value these islands at that time. The Company, operating from Surat (a river port), was in search for a deep-water port so that larger ocean-going vessels could dock. After much searching, they found the islands of Bombay with its natural harbour suitable for development. Furthermore, an overland attack on Bombay islands was nearly impossible without a warning. In 1675 Aungier took possession of the island of Colaba and the Old Woman’s Island. The shifting of the East India Company's headquarters to Bombay in 1687 led to the eclipse of Surat as a principal trading center. The British corrupted the Portuguese name "Bom Baia" to "Bombay". The Kolis, among the original fisher-folk inhabitants of Bombay, used to call the islands "Mumba" after Maha Amba, the Hindu deity to whom a temple is dedicated near Bhuleshwar now in central Bombay. Built by a Koli in the 14th century, it was originally located near the old phansi talao (hanging lake) at Bori Bunder where death sentences were carried out. This temple was shifted to its present location in Bhuleshwar, a highly congested locality in Bombay in 1737 where it can still be seen. Funds for the construction of the temple to the Godess Mumba Devi at its new site were provided by Pandurang Shivaji Sonar, a goldsmith of the area. The other earliest inhabitants of the islands were the Aagris. They were a tribe that harvested salt from the sea on the eastern side of Bombay. Some of these salt pans can still be seen east of the Eastern Express Highway from Bombay to Thana. Later the salt pans were acquired by Parsi merchants, among them those from the nearby town of Bhiwandi.
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The City’s first church, St Thomas’s Church, was built in 1718 at the spot close to the Horniman Circle and it still stands to this day. However, the Oldest existing Parsi Agiary (or Fire-Temple) in Bombay is the Banaji Limji Agiary that was built in 1709 through donation from the Banaji family (whose ancestral home is still standing next door to the Agiary). And the oldest Atash Behram (higher fire than an agiary) is the one built by Dadysett at Thakurdwar in 1783.
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Sir George Oxenden became the first East India Company's British Governor of the islands in 1668, and was succeeded in 1669 by Mr. Gerald Aungier 1669-1677 who made Bombay islands more populous by attracting Gujarati traders, Parsi ship-builders, and Muslim and Hindu manufacturers from the mainland. And thus the foundation for the cosmopolitan character of the city was laid. Aungier fortified defenses by constructing the fort and provided stability by constituting courts of law. He also established the first mint in the fort which still exists. The Fort, since then vanished except for a small portion of the wall, whose construction commenced in 1715 under the Governorship of Charles Boone (1715-1722) was completed in 1745. A castle was built upon a part of the existing Portuguese manor house that was largely destroyed in the process, although some parts of it, like the small look-out tower and the gate can still be seen in the INS Angre naval docks behind the Town Hall. Only a small fragment of the original ramparts of the Fort survives as part of the eastern boundary wall of the St. George's Hospital adjacent to the Victoria Terminus at Bori Bunder. A little-known fact about the Fort is the existence of at least 3 underground passages, fortified by bricks, that exists with an entrance under Ward #5 of the St. George’s Hospital and run for 1.5 km towards the Gateway of India, the Blue Gate and Church Gate. These tunnels were built around 1770s as an escape route when and if the Fort’s walls were breached during attacks by sea or land from the Portuguese, French, Dutch and the Siddi of Janjira. The underground passage has several skylights that allow light and air to enter. However, when the tunnel was last inspected it was full of muck and sea-water and stench of rotten fish was over-powering. The entrance to this secret passage is now shut by a wooden planks.
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The first Parsi to arrive in Bombay was Dorabji Nanabhoy Patel in 1640. He was appointed by the British to collect taxes from the local people to augment funds for the port to be developed later. The Parsis, originally from Persia, migrated to India about 1000 years ago. This they did to save their religion, Zoroastrianism, from invading Arabs who proselytized Islam. The rise of the Parsis from relatively inconspicuous farmers, weavers, carpenters, etc., in Gujarat to the great industrialists and merchants who dominated the trade of western India has been documented in great detail elsewhere. However, during 1689-1690 when a severe plague had struck down most of the Europeans in Bombay, the Siddi (Abyssinian) chief of Janjira Yakut Khan, who had some forts on the coastline 45 miles to the south under his command, made several attempts to re-possess the islands by force, especially the mosque at Mahim. But the son of Dorabji Nanabhoy, Rustomji Dorabji (1667-1763) and a trader by profession, successfully warded off the attacks on behalf of the British with the help of the Kolis. As a reward for his loyalty the British gave him the honorary hereditary title of “Patel”, the only Parsi to be so decorated. The remnants of the Koli settlements can still be seen in Bombay at Colaba, Backbay Reclamation, Mahim, Bandra, Khar, Bassien and Gorai/Madh Island.
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The walls of the Bombay Fort were punctuated by six gates - three on the landward side and three on the marine side. Between the two marine gates lay the quadrangular Bombay Castle. Opening out into the town on the landward side were the Apollo Gate on the South (opp. the Regal Cinema), the Bazar Gate to the North (just opp. the GPO), and the Church Gate (west of today’s Flora Fountain) towards the west. The Church Gate was so named because of the nearby St. Thomas's Cathedral originally founded in the 17th century and inaugurated during the Governorship of Charles Boone (1715-1722). Actually, the construction of this church was begun in 1675 but the progress came to a halt because of the frequent attacks by the Siddhis of Janjira. During this period the unfinished church was a shelter for beggars and badmashes. The work on the Cathedral was recommenced after the threat from the Siddhis was neutralized and it opened its doors to the public on Christmas Day 1718. The Fort itself, on completion in 1745, measured 2 miles in length (from north to south) and was only three fourths of a mile broad (from east to west). Parsis settled in the fort area from 1670s onwards.
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In 1725, a Parsi called Bhikaji, who came from Bharuch to Bombay to seek his fortune, on being successful got a well dug to provide drinking water for the people as such a facility was lacking outside the fort. At that time the well was only 150 yards from the sea and yet its water was sweet. Bhikhaji set up his business in Angrej Bazar, now known as Horniman circle, within walking distance from the well. It is believed by the Parsis that if you light a lamp near the well, then all your wishes are fulfilled. The well, at the southeastern corner of the Cross Maidan, still remains to this day and the Parsis continue to pray there, although everyone else uses its waters. In recent years the well has been vandalized much to distress and anger of the tiny Parsi community who has given so much to this city.
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In 1757, the Kamathis, or construction workers from Andhra Pradesh arrived in Bombay and set up base. The region where they finally settled down was the low-lying unwanted area near present day Mahalaxmi railway station. That part of Bombay city became known as Kamathipura, now notorious for its red-light district. In 1794 the Presidency Post Office was established.
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Between 1822 and 1838, cattle from the congested Fort area used to graze freely at the Camp Maidan (now called Azad Maidan), an open ground opposite the Victoria Terminus. In 1838, the British rulers introduced a 'grazing fee' that several cattle-owners could not afford. Therefore, Sir Jamshedji Jeejeebhoy spent 20,000 Indian Rupees (Rs.) from his own purse for purchasing some grass-lands near the seafront at Thakurdwar and saw that the starving cattle grazed without a fee in that area. In time the area became to be known as "Charni" meaning grazing. When a railway station on the Bombay, Baroda & Central India (BB&CI) railway was constructed there it was called Charni Road.
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During the early nineteenth century the trade in opium (especially Malwa opium) played a pivotal role in integrating Malwa (western Madhya Pradesh) and the West Coast of India with China and thus with the international capitalist economy. This was also the time when Bombay became the main commercial and financial centre of Western India. Sources state that the export of opium to China was a critical factor in the rise of Bombay to preeminence as well as in the emergence of the Indian capitalist class centered on this port.
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Bandra consisted of villages called Sherly, Malla, Rajan, Kantwadi, Waroda, Ranwar, Boran and Pali. It also included Chuim, which is now part of Khar. Ranwar had a tennis court and the Ranwar Club was famous for its Christmas and New Years Eve dances. Most of the people in Bandra worked for the East India Company and hence were called East Indians. In the Bandra/Khar of the 1940s and earlier, large cottages and bungalows with extensive gardens were available for rent at only Rs 30/- a month. Local marriages in villages of Bandra were held with an eight day celebration from Thursday to Thursday. On Sunday the whole village was invited to a feast. Thursday was the pig slaughter day and Friday to make pappads (papadums) for snacking with alcoholic drinks. Saturday was reserved to make fudges and bring water from the village well to bathe the bride or groom. Sunday was the wedding ceremony, followed by a long reception lasting way in to the night. Monday was day of rest and to finish the remaining food, and on Tuesday the feet of guests were washed by the hosting family members in exchange for cash. Then a farewell dinner on Wednesday and guests left on Thursday morning by which time the honeymoon for the wedded couple was supposed to be over.
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Tradition has it that the suburb was originally known as ‘Vandra’ as it was home of several hundred monkeys who inhabited both Pali Hill and Mt. Mary Hill. Then it was “Bandor” as the Portuguese called Bandra in 1505. It was also called Bandera, Bandura, Bandore, Pandara, Bandorah, Bandara and Vandre. But finally it was officially designated as “Bandra” when the railway station signboard was painted at the end of the last century and the Bandra station and platforms were built. The main building of the old station on the west side is now a heritage site, complete with a crow’s nest atop it to look for arriving trains. On 12 April 1867 the first railway service was inaugurated with one train per day between Virar and Colaba in south Bombay. But six years later the train frequency was increased to 24 each day, and now over a thousand trains stop at Bandra daily in both directions.
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Salsette was originally separated by a tidal creek which the Portuguese called Bandora creek. The British changed it to Mahim creek. Bandra had two hills; Mount Mary Hill and Pali Hill. The monkeys that lived on these hills used to make forays in to the newly constructed Parsi and Hindu colonies in Matunga in the 1930s and harass the new tenants who had shifted there from central Bombay. Bandra was peopled mainly by East Indians (original residents of Bombay Salsette, Bassein, and Thana), a few Goans and immigrants from Mangalore, Parsis, Muslims, Europeans and of course the Hindu kolis. Till as late as the 1930s Bandra had only one bus service from Pali Naka via Hill Road to the railway station. People also walked to the station as they do even today. After WW II the building boom started in Bandra and some of the cottages were pulled down to construct 2 to 3 storied buildings. The construction activity gathered considerable pace after independence in 1947 and partition as Bombay took in immigrants from Pakistan, the ‘Sindhis’ who came mainly from the Sindh province of Punjab. The new immigrants were compensated by the Government of India for property and lad left behind in Pakistan, plus they arrived with a lot of cash of their own, and thus the much despised “pagri” system of obtaining a rental place to stay came in to existence in Bombay.
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The five oldest roads in Bandra are: 1) Ghodbunder Road (now Swami Vivekananda Road), which originally ran from Mahim Causeway, skirted Bazaar road, went past the Bandra Talao and continued to Ghodbunder. The road was later made straight by cutting through the talao; 2) The Bazar Road began at Ghodbunder Road opposite the Bandra Mosque and ran through the market keeping close to the coast which is now the Bandra Reclamation area; 3) Hill Road starting from the Station went through the middle of Bandra town, past St Andrews Church to terminate at the foot of the Mount Mary. The Tata Agiary (or Fire Temple) on Hill Road was built by Jamshedji Tata in 1884, in memory of his wife; 4) Pali Road began at St. Peters Church and cut through Pali village and went up to Danda village; and 5) Byramjee Jeejeebhoy Road which runs from St. Andrews to Lands End, was built by Byramjee Jeejebhoy at his own expense and opened to public in 1878. A stone recording this event can still be seen at the junction of Jeejeebhoy Road and Hill Road in Bandra.
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There are over 150 Crosses erected by the Christians at various places in Bandra. Many were built to ward off the plague epidemic (1896-1906) which caused a great loss of life in Bombay. The oldest is the one located in St. Andrew's church (built in 1616) compound. It stands 17ft high and is made of a single stone. It originally stood in the Jesuit Seminary of St. Anne built in 1610. The building was destroyed in 1739 and the cross was relocated to the St. Andrews Churchyard. The surface is carved all over with 39 emblems of the Passion of the Christ. Bazar Road is only 2 km long but houses a Jain Temple, a Ram Mandir, a Hanuman Temple, a Mosque, a Christian Chapel and a Gurudwara. A house on Bazar Road even has a Byzantine Cross on the archway of its entrance, indicating early trade ties with the Arab world, probably Syria, where just Byzantine crosses can still be seen on very old ruins of churches from the crusades. The wall enclosing the compound of St. Andrews Church and the arch was built by donations of a Parsi gentleman, Manockjee Sorabjee Ashburner, in 1862. This is recorded on a slab on the main gate of the enclosure. In 1879, Sir Jamsetjee Jeejeebhoy constructed a flight of steps from the foot of Mt Mary hill to the north side of the church known as the Degrados de Bomanjee (steps of Bomanjee). The original statue of Mary was brought to Bombay by Jesuit priests from Portugal in 1570 who constructed a chapel at the spot. In 1700, Arab pirates attracted by the jewels held in the right hand of the statue, cut it off and made off with the loot. The statue was eventually found floating in the sea and re-adorned with the baby Jesus in her arms and once again placed inside the church. In 1896 the Mt. Mary chapel was pulled down because of the plague epidemic, but was reconstructed in its present form in 1904.
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Continued below

A History of Ancient Bombay (Part II)

Continued from previous post
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Many roads in Bandra, e.g., Perry, Carter, Bullock, Kane, and Bates were named after British collectors and magistrates. Mr. Carter was Collector of Bandra in 1924 and Mr. Bullock was a Chief Magistrate at Bandra Court. St. Stanislaus School was started in 1863 as a 'Native Boys Orphanage'. It became a High School in 1923 and was the first English medium school in the suburbs after the Scottish Orphanage at Mahim.
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Christians in Bandra were mostly of the Koli, Bhandari and Kunbi castes. The architect of today’s Mount Mary's Church was a Parsi named Shahpoorjee Chandabhoy. The basilica was built in 1904 at a cost of one lakh, a great amount in those days. It was the first time a non-catholic was asked to build a church. The original basilica was built to serve the Portuguese garrison posted at Castella de Aguada - the Bandra Fort at Lands End. Castella de Aguada, which in Portuguese means “Fort By the Water”, was built in 1640 to keep a watch over the mainland of Salsette. It was destroyed in a fire in 1739 and rebuilt in 1761, the year marking the beginning of Bandra Feast as it is celebrated today. In 1739 with the threat of Maratha invasion, the Portuguese appealed to the British for help. The British, within the safety of Bombay Fort, suggested to the Portuguese to destroy all fortifications around the chapel and the fortress Aguada was put to the torch. Despite this, the Marathas took over and ruled for two decades. But after the third battle of Panipat in January 1761, between the Afghans and the Marathas, Maratha power declined and Salsette including Bandra gradually came under British rule. The Portuguese were left with just Goa, Daman, and Diu. And the French still had Pondicherry.
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The English found in this newly-acquired territory of Salsette, thousands of Indian families who had converted to Christianity. It was from these families that the British drew their supplies of bandmasters, clerks, assistants, and secretaries. At that time there was hardly a Hindu or a Muslim who could read Roman characters. There was also a large influx of Christians from Goa, Karnataka and Kerala and this prompted local converts to take the name of 'East Indians' and formed the East Indian Association on 26 May 1887 to distinguish the 'sons of the soil' who were the first employees of the India Company from Indian Christians who came from further down the west coast and shared the same names and religion, and as expected, also vied for the same jobs.
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Parel belonged to the 13th century kingdom of Hindu Raja Bhimdev. The name Parel may have come from the Parali Vaijanath Mahadev temple, dedicated to Lord Shiva. Sewri, a small hamlet on the eastern shore of this island, was then called Shivdi, from another shrine to Shiva. During the Portuguese occupation of Parel island the Parali Mahadev temple was replaced by a Jesuit church and convent. They remained with the Jesuits until they were confiscated by the British, when the Jesuit priests sided with the Siddis during their battle with the British in 1689. In 1719 the buildings at Parel became the official summer residence of the Governor of Bombay. In the 1770s, when William Hornby was the Governor (1771-1784), he shifted his official residence to Parel. This area then became one of the poshest quarters of the city! A fort at Sewri dates from about this time. The glory days of Parel and Sewri lasted well into the 19th century. The Agri-Horticultural Society had established gardens at Sewri, which were acquired in 1865 by Arthur Crawford, then the Municipal Commissioner, for building a European cemetery which still exists. Two years later, tanners and dealers in dry fish were relocated in this area. By the 1870's several cotton mills had been established in the reclaimed lands in west Parel. With these developments Parel became very polluted due to burning of coal in the mills. In 1883 the wife of the Governor, John Fitzgibbon (1831-1835), died of Cholera in the Government House at Parel. Two years later the Governor's official residence was moved to Malabar Point opposite Chowpatty, where it remains to this day. In 1899, Dr. Waldemar Mordecai Wolfe Haffkine, a brilliant Jewish student of Dr. Louis Pasteur, founded a Plague Research Laboratory in Parel. In 1925 the old Government House at Parel was leased to the newly founded Haffkine Institute, thus honoring its founder for his tireless work to rid the country of deadly infectious diseases, such as rabies and the plague.
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Pioneering work on fighting tuberculosis was carried out by a German bacteriologist Dr Robert Koch. Koch visited Bombay in 1883 and again in 1902 and worked at the J.J. Hospital in a single room studying the causes of TB and cholera. The laboratory at J.J. Hospital began to be termed as “Koch’s Room” and can still be seen next to the morgue. He showed that a certain bacillus now termed “Koch’s Bacillus” was the real cause of TB. For his path-breaking investigation and discoveries in relation to TB, Koch was awarded the 1905 Nobel Prize for Physiology or Medicine. Dr. Koch died on May 27, 1910, in Baden-Baden, Germany at the age of 67.
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Dr. H.A. Ackworth, was Municipal Commissioner of Bombay in the 1890s. He had devoted much attention to the disease of leprosy. Hence when a special home to house sufferers of this dreaded disease was constructed at Wadala by the BMC, it was named after him. The home still exists and does great work among leprosy patients. However, the number of patients at the hospital is declining and the number of beds available has been reduced in recent years from 500 to 240. One of the wards has been turned in to a Leprosy Museum.
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In 1897 Seth Ardeshir Burjorji Godrej (1868-1936) founded the Godrej Brothers Co. at Lalbaugh. They started making locks and safes, and then moved on to soaps, steel furniture and refrigerators. Seth Ardeshir became a follower of Mahatma Gandhi and believed in not only boycotting British goods, but manufacturing them himself, surpassing the quality of the imported goods.
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The origin of the Dabbawallas' lunch delivery service dates back to the 1890s during the British Raj. At that time, males from various communities migrated to Mumbai for work. As there were no canteens or fast food centers then, if working people did not bring their lunch from home, they had to go hungry or go every day to a restaurant which was expensive. Even if the males had a wife or a cook, invariably lunch would not be ready when they left home for work early in the morning. Besides, different communities had different tastes and preferences that could only be satisfied by a home-cooked meal. Recognizing the need, Mahadeo Havaji Bacche (Mahadeo), a migrant from North Maharashtra, started the lunch delivery service. For his enterprise, Mahadeo recruited youth from the villages neighboring Mumbai, who were involved in agricultural work. They were willing to come as the income they got from agriculture was not enough to support their large families, and they had no education or skills to get work in the city. The service started with about 100 Dabbawalas and cost the client Rs.2 a month. Gradually, the number of Dabbawalas increased and the service continued even after the founder was no more. Following an intricate color and sign system the Dabbawallas can identify where exactly a tiffin box has to be delivered and returned back to its owner after the lunch is consumed. In 1998, Forbes Global magazine, conducted a quality assurance study on the Dabbawallas' operations and gave it a Six Sigma efficiency rating of 99.999999; i.e., the Dabbawallas made one error in six million transactions. That put them on the list of Six Sigma rated companies, along with multinationals like Motorola and GE. Their fame has spread world-wide, so much so, that Prince Charles of England insisted on meeting them during his visit to the city in 2003. Today there are about 5,000 Dabbawallas in Bombay.
. The present day Mazagaon (“maza” meaning “my” and “gaon” meaning “native place” in Goanese language) especially has a faded charm of it for it was originally a Portuguese settlement. The mangoes from trees in Mazagaon, fruiting twice a year, were so famous during those days that they are said to have been transported to Delhi to be served on the table of Mogul Emperor Shah Jehan. Most of the historic mansions of Mazagaon are now gone, save for the house of the successful Jewish merchant/banker and philanthropist Sir David Sassoon, named "Sans Souci". This house still exists as the main building of the Masina Hospital. Nearby, the Victoria Gardens Zoo was laid out in 1861. It now houses a museum where some of the relics from Bombay's past, including many statues of British monarchs and dignitaries which used to once grace the streets of Bombay, can be seen.
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Bombay boats of two most prominent synagogues: The Magen Hassidim Synagogue in Agripada (1904), and the Magen David Sassoon Synagogue at Byculla, each belonging to two distinct Jewish communities that played a key role in Bombay’s development. The Baghdadi Jews visited Bombay as traders from the 1750s onwards and are considered the newer entrants to the city. Some of them eventually settled down in Bombay and Poona, among them Sir David Sassoon. In fact, Sir David came to Bombay in 1832 with his family fleeing from the retributions of the Wali of Baghdad. Another smaller synagogue, the Shaar Harahamin, is located in Samuel Street at Masjid Bunder. This place of worship dates from 1796. It was built by one Samuel Ezekiel Divekar, a member of the Bene Israel Jewish community who are descendents of the original 14 Jews that survived a shipwreck on the Konkan coast over 1000 years ago. During the Anglo-Mysore wars Divekar, fighting for the British, was captured by Tipu Sultan, the Tiger of Mysore. However, he was pardoned and built the synagogue in gratitude to God.
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Near the southern end of Byculla Road Bridge is the statue of a Parsi standing tall and upright. The statue is therefore also called “Khada Parsi” by the locals. It is the statue of Khurshedji Maneckji Shroff, a favorite catering contractor for the British. The statue was installed by his son Maneckji in 1867, who continued the catering business. Rajas and Maharajas were also among his clients. He was twice elected Sheriff of Bombay. He was a great champion of girls’ education and opened a school in his spacious bungalow at Byculla in 1860. But three years later he shifted the school to the Fort area and named it Alexandra Native Girls’ English Institution, which much later became the Alexandra Girls’s High School. Maneckji died at the age of 80 years in 1887. The statue still stands though dwarfed by recently built flyovers.
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Early nineteenth century Bombay could not have been proud of its roads. Even the so-called main roads were very narrow. Horse-owners would often use them for stabling the animals. The government woke up to the situation in 1806, and issued orders for the widening of the Parel Road and the Breach Candy Road to sixty feet. The Sheikh Memon Road and the Dongri Road were widened to forty feet. Twenty feet was laid down as the minimum width for the cross-streets. The city, as we know, has not yet done with the widening of its roads. In those days, once the night set in, the fort area would wear a deserted look. No horse-drawn carriages were seen on the road, and persons crossing the Esplanade, Oval or Azad maidans would be in danger of being attached by thieves and robbers.
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The city of Bombay underwent remarkable transformation during the 1860s. Wide modern roads were planned. By 1868 the roads from the Elphinstone Circle (now Horniman Circle) to Bazar Gate, and from there to Foras Road, had been completed. Apollo Street was widened. Bellasis Road, and the road linking Babula Tank with Elphinstone Bridge, were laid during these years. The population of certain parts of the city, like Dongri, Mazgaon, Girgaon, Byculla and Mahalaxmi, was increasing which necessitated new roads and the widening of the existing ones; the Girgaon Road, for example, was widened; and so were the roads in the Kamathipura area. Charni Road was extended to Falkland Road. Worli and Parel were linked by a road, named Fergusson Road. The Jacob Circle (named after the grandson of Sir David Sassoon) was laid; so was Sankhli Street. All these were macadamized roads. Tarred roads had not yet been heard of. The first steam-roller appeared on the city roads in 1869 and roads began to be tarred. They were phased out in favour of diesel-fueled rollers only in the 1950s, a period of almost 100 years!
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The city had its first residential gas-light in 1833. The credit for this rather romantic source for light goes to Seth Ardeshir Cursetjee Wadia, a Parsi master ship builder, who had installed a plant for producing coal gas at his residence. The Governor of Bombay, John FitzGibbon we are told, once visited Seth Cursetjee's place when it was lighted up with gas lamps and was so impressed by it that in 1834 gas street lighting was proposed for all of Bombay. However, it was not before the proposal was discussed threadbare for ten years that Bombay's streets had lights for the first time. These were originally installed as kerosene lamps in 1843. In the meantime, another Parsi sethia, Framji Cawasji Banaji had gas-lights intalled at his residence at Mazagaon in 1842. Crowsa of people used to throng to the two Parsi residences to check out the “novel lights”.
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The first gas lamps appeared on Bombay's roads in October 1865. Bhendi Bazar, Esplanade Road (now Mahatma Gandhi Road) and Churchgate Street (now Veer Nariman Road) were the first roads chosen to be lit up. Later the Queen's necklace on the Marine Drive was also lit up with gas lamps (this author had himself seen the Marine Drive gas lights, affectionately called the Queen’s Necklace, in the 1950s from Hanging Gardens). A gas lamp-lighter, employed by the municipality, would run along the streets from one side to the next. He carried a long pole with a hook at the end. He would use the hook to bring a tiny perpetual gas flame in contact with the asbestos gauze which would eventually light up with brilliance. It generated quite an excitement for the Bombayites. During the first few weeks crowds of people would follow the lamp-lighter; they would watch him do it with almost a sense of wonder. Towards the early morning the lamp-lighter would return to extinguish the lights. Coal and wood fires for cooking gave way to piped gas supplied by the Bombay Gas Company with its head offices on Hornby Road and the gas works at Lal Baugh. Once a month or so the Gas Company employees would come to eject the water build-up in the underground gas pipes by means of a hand pump. This was a brownish colored foul smelling liquid. The Gas Company halted its operations in the 1960s due to air pollution problems it generated in the Parel-Lal Baugh area.
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The Zoroastrian Towers of Silence on Malabar Hill were built by Seth Modi Hirji Vachha in 1672 with a land grant from the British on a 999-year lease through the good offices of the Governor, Gerald Aungier (1669-1677). Aungier passed away only five years later in 1677. The Zoroastrians believe in venerating the earth, fire, and water and hence they prefer to expose their dead to the sun and flesh-eating birds (vultures) within the confines of the Towers of Silence. The first fire-temple was also built in the same year by Seth Vachha opposite his residence at Modikhana within the British Fort. Both of these structures can still be seen today although they have been expanded and strengthened. For example, Seth Framji Cawasji Banaji constructed a Tower of Silence on Malabar Hill that was consecrated on 3rd may 1832 by Parsi Dastur Rustomji Kaikobad Mullaferoze before a large gathering. Subsequently Seth Framji also constructed the Banaji Fire-temple at Charni Road which was inaugurated on 13th December 1845 by Dastur Jamshedji Edalji Jamaspasana.
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The inroads of the sea at Worli, Mahim, and Mahalaxmi turned the ground between the islands into swamps making Bombay an extremely unhealthy place at that time due to prevalence of Malaria. Many commuters going to the Fort by boat between islands lost their lives when there was a storm during the monsoon season. During the next 40 years much was done to improve matters. Reclamation work to stop the breeches at Mahalaxmi and Worli were undertaken. The work on the Hornby Vellard began in 1708 during the Governorship of Mr. William Hornby (1771 to 1784). The directors of the East India Co. objected to the expense of its construction, but Hornby did not give orders to stop the work and it was completed in 1784. In 1803 Bombay was connected with Salsette by a causeway at Sion (1803). The island of Colaba was joined to Bombay in 1838 by a causeway now called Colaba Causeway.
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The Mahalaxmi temple is dedicated to Mahalaxmi, Lord Vishnu's consort. Built around 1785, the history of this temple is supposedly connected with the building of the Hornby Vellard. Apparently after portions of the sea-wall of the Vellard collapsed twice during construction, the chief engineer, a Pathare Prabhu, dreamt of a Lakshmi statue in the sea near Worli. Legend has it that a search of the sea nearby by local fishermen recovered the statue and he built a temple for it. After this, the work on the Vellard was completed without a hitch.
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Before the railway was built, crossing the Mahim Creek to go to the industrial town of Bombay was by ferry sail boats. After many boats capsized during the monsoon storms with loss of goods and human life, work on a Causeway, designed by Lt. Crawford, began in 1842 connecting Mahim and Bandra with funds donated exclusively by Lady Avabai Jamsetjee Jeejeebhoy, wife of the first baronet Sir Jamsetjee Jeejeebhoy, with a stipulation that no toll would be charged to citizens for its use by the government. Initially the cost was estimated at Rs. 100,000 but as the work commenced in 1842 the cost escalated. When the initial sum was exhausted and work about to stop Lady Jeejeebhoy once again dipped into her personal purse and made a second donation to the treasury of Rs.57,000 and the causeway was opened to the public in 1845. The total cost was Rs. 1,55,800, a handsome amount of money in those days.
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Sir Robert Grant (1779-1838) governed Bombay from 1835 to 1838 and was responsible for the construction of a number of roads between Bombay and the hinterland. The Thana and Colaba Causeways were built during his tenure as well as the Grant Medical College attached to the Sir Jamshedji Jeejeebhoy (aka Sir J.J.) Group of hospitals. The Grant Road railway station is also named after him.
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Sir Jehangir B. Boman-Behram was last President and first Mayor of Bombay Municipal Corporation. (1931-32) It was during his presidentship that the President of the Corporation was designated as Mayor, on 22nd October 1931. Born in July 1868 in Bombay, the young Boman-Behram graduated in Arts in 1890. Thereafter he obtained the degree of L.L.B. and practiced as an Attorney for two decades and became a partner of a Solicitors Firm for 5 years. Then he gave up his profession to do public service. He was elected to the Corporation On 1st April 1919 from 'A' Ward. He was the Chairman of the Standing Committee during 1928-29, and also of the then Schools Committee for the year 1928-29. He was also a member of City Improvements Committee, Election Committee and Law Revenue and General Purposes Committee for some time. Sir Boman Behram represented the Corporation while he was a Councillor, on various outside Institutions for a number of years. He rendered valuable services especially during communal disturbances in the City. Sir J. B. Boman-Behram was primarily instrumental in forming citizens' Conciliatory Committee and the Welfare of India League. It was due to his efforts that the hospitals in the city received financial aid from the H.O.H. fete organized in 1934. He died on 29th December 1919.
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In 1813 there were 10,801 persons living in the Fort, 5,464 or nearly 50%, of them Parsis. By 1864 the ramparts of the Fort were completely dismantled to free much land for building development. With the growth of the city more people moved from the Fort to such suburbs as Byculla, Parel, Malabar Hill, and Mazagaon. The first club, the Sans Souci Club, was formed in 1765 but had no permanent premises and used to meet at the Duncan Cameron Tavern in the fort. The first permanent club was formed at Byculla in 1833. European sports clubs for cricket and other games came in to existence early in the 19th Century. The Bombay Gymkhana, at the southern end of Azad Maidan, was formed in 1875 bringing together several smaller clubs, and the Yatch Club assumed an aspect of permanence in 1880 at Apollo Bunder. Both clubs were exclusively for Europeans. Other communities followed this example, and various Catholic, Parsi, Muslim, and Hindu gymkhanas were started on nearby Kennedy Sea Face along Marine Drive, with fierce sports competitions among them being organized on a communal basis. Some of these Gymkhanas can still be seen on Marine Drive between the Taraporewala Aquarium and the Princess Street flyover. The Japanese Gymkhana on Wodehouse Road next to the Cooperage became the Wodehouse Gymkhana. However, in order to encourage more social intercourse between the Europeans and Indians, the Orient Club was started in 1900. Subsequently the Willingdon Club was opened in 1917, with backing by the Viceroy of India, Lord Willingdon, who, as Governor of Bombay (1913-1918), did his best to bring Englishmen and Indians closer together socially and to establish a better understanding of each other’s customs among them.
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The Pentangular cricket tournament had its origins in an annual match played between the Europeans of the Bombay Gymkhana and the Parsis of the Zoroastrian Cricket Club. The first such game was played in 1877 when the Bombay Gymkhana accepted a challenge for a two-day match from the Parsis. The game was played in good spirits, with the Parsis surprising the Europeans by taking a first innings lead. The Europeans recovered, but the match was drawn with the sides evenly poised. From 1879-1883, the Parsis and Hindus of Bombay were locked in a struggle against the governing Europeans over the use of the playing fields known as the Bombay Maidan. Gymkhana members would play polo on the field, rendering much of it useless for cricket because of the large divots left by the horses, while sparing their own European-only cricket ground. With this dispute settled in favour of the natives, the Europeans versus Parsis matches resumed in 1884. The 1889 match was highly memorable as a thrilling victory for the Parsis! With the Gymkhana set a low target of 53 runs in the final innings, the Parsi captain M.E. Pavri bowled so well that the Europeans were dismissed for 50, just 3 runs short of victory. By 1900, the Presidency Match - as the Europeans versus Parsis game had come to be called - was the highlight of the Bombay cricket season. In the 19 matches to this year, the teams had won eight each and drawn three. However, by 1946 with the independence of India imminent, several secular-minded persons such as the late A.F.S. Talyarkhan opposed sports competition on communal or race basis, especially cricket matches, which came to an end after independence from Britain in 1947.
.Lord Harris served as Governor of the Presidency of Bombay 1890 to 1894. His appointment was not universally well regarded, with one anonymous writer penning a poem expressing the hope that Bombay would not suffer too greatly from Harris' political inexperience. His governorship was notable mainly for his enthusiastic pursuit of the sport of cricket amongst his fellow Europeans in the colony, at the expense of connecting with the native population. When the interracial Bombay riots of 1893 broke out, Harris was out of the city at Ganeshkind (near Poona) enjoying cricket matches. He returned to Bombay only on the ninth day of rioting, and then primarily to attend a cricket match there. Many later writers credited Harris with almost single-handedly introducing and developing the sport of cricket. The Harris Shield cricket tournament is his legacy and still played among the schools of Bombay. The game was, however, well established among the natives before his arrival. Furthermore, in 1890, he rejected a petition signed by over 1,000 locals to relocate European polo players to another ground so that the locals could use the area for cricket matches. It was only in 1892 that he granted a parcel of land to the newly formed Mahomedan Gymkhana for a cricket field, adjacent to land already used by the Parsi Gymkhana. When Harris left India, a publisher circulated a collection of newspaper extracts from his time as governor. The introduction stated: “Never during the last hundred years has a Governor of Bombay been so sternly criticized and never has he met with such widespread unpopularity on account of his administration as Lord Harris.”
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Continued below

A History of Ancient Bombay (Part III)

Continued from previous post
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The Brabourne Stadium was built on a piece of land reclaimed from the sea which Lord Brabourne, Governor of Bombay (1931-1937), presented to the Cricket Club of India (CCI) after being tempted with an offer of immortality in the bargain by being assured that the stadium would be named after him. It was officially opened on 7 December 1937 following with a match between the CCI and Lord Tennyson's team. The idea that the ground would be the Lord's of India (the CCI was regarded as the county's MCC) was the brainchild of a Goan, Neville de Mello. After it was built, the Pentangular (Europeans, Hindus, Parsis, Mohameddans, and the Rest - comprising of Buddhists, Jews and Christians) shifted here from the Bombay Gymkhana in 1937-38 season. The first test match played at the Stadium was between India and the West Indies 9-13 December 1948.
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In the days of the East India Company, big game hunting (shikar) and horse racing were the chief social diversions. Horse racing in Bombay has a long and chequered history dating back to at least 1797 at what is now the Oval Maidan. By 1882 this course was abandoned for racing purposes and a move was made to the present site at Mahalaxmi, where, under the guidance of army Major Hughes, the finest racing course in the entire East and one of the finest in the world, was laid. However, after 1857, other sports such as cricket, football, hockey, golf, and tennis were gradually introduced to Bombay. And the orbit of social amenities became wider. The Royal Bombay Golf Club was formed in 1842 and for a long time golfers had to be content with links on the Esplanade, the oval and Marine Lines maidans. But by 1922 the Presidency Golf Club was formed with exceptionally long 18-hole course at the Mazagaon-Sewri reclamation. There was an 18-hole golf course in Bandra and it was called Danda Green with an English style Club House on the top of the hill, surrounded by trees. Membership was only for the British who lived in Pali Hill. Each cottage had a stable for horses.
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The first Chinese, mostly Cantonese from Hong Kong, were brought to the city around 1820 by the East Indian Company to work as welders and fitters at the Mazagaon Docks. They settled down around Mazagaon and even now the main Chinese temple in the city is on Nawab Tank Road (formerly called Chinese Street), Mazagaon. When steel ships made their debut, the engine room in every ship that called at Bombay in those days was staffed by Chinese engineers and mechanics.
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The Cantonese were followed by the Hakka Chinese, who came from Kolkata where the community was more numerous. While the Hakka were largely in the tanning and shoe-making business, another group, the Hupeh, prospered in Bombay as dentists and restaurateurs. Sankli Street, Byculla and Grant Road were the hub of the community. Shuklaji Street near Grant Road station was Bombay’s unofficial “Chinatown”, with five Chinese restaurants and an equal number of social clubs. The community even had a cemetery on the street, before it fell into disuse and was converted into a basketball court. The Chinese then shifted their cemetery to Wadala where there was hardly anything else except fuel depots and godowns. Chinese dentists were popular among the lower middle-class in the Bhendi Bazaar-Falkland Road area. Just before the 1962 Indo-China War, there were more or less 15,000 Chinese in Bombay. However, as their loyalty began to be questioned, during and after 1962 with some Chinese establishments being stoned, a large number migrated to Australia, New Zealand, and Canada.
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On Saturday 16th of April, 1853 a 21-mile long railway line, the first in India, between Bombay's Victoria Terminus and Thana was opened. The Great Indian Peninsular (GIP) and the Bombay Baroda and Central India (BB&CI) Railway were started in 1860 and a regular service of steamers on the west coast was commenced in 1869. Also during this period Bombay enjoyed great economic wealth. Raw cotton from Gujarat was shipped to Lancashire in England through Bombay port, and after being spun and woven into cloth, returned to be sold in the Indian market. The outbreak of the American Civil War in 1860 increased the demand for cotton in Western Europe since exports of that commodity could not take place from America. Cotton fields in Mississippi and Arkansas were untended from 1860-1865, Europe, and especially England, was denied raw material for its weaving industry. The city of Bombay and the region around it extending upto Berar and Kutch emerged as a parallel hub for cotton yarn and finished cloth. Several personal fortunes were made during this period from the resulting speculative trade, India being the only country in the British Empire which could satisfy the demand. However, in 1866 the civil war in American ended abruptly and the Bombay cotton market crashed. Several companies and eminent businessmen went bankrupt almost overnight! The opening of the Suez Canal in 1869 brought the West closer to Bombay, and as the city became more prosperous, many schemes were launched for reclaiming additional land and building more roads and wharves. Bombay began to attract fortune hunters by the hundreds and the population had swelled from 13,726 in 1780 to 644,405 in 1872, in a little over a hundred years. By 1906 the population of Bombay was to become 977,822.
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The BB&CI headquarters building at Churchgate was constructed in 1870. On the 10th of January 2001 this building will have completed 131 years. The headquarters of the BB&CI railway were originally at Surat, since that city was more prominent then Bombay at that time. They were shifted to Bombay in 1863 and located at Lal Baugh on Parel Island. In 1870 the offices were moved to Dhanji Street at Grant Road, and from there once again to Meadows Street, Fort and finally to Churchgate street. Earlier the trains originated in South Bombay from the Colaba station, which no longer exists. The first train departed from the Colaba in 1864. However, in 1933 the Colaba station was discontinued and the trains terminated at Churchgate.
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Bombay is the finest example in the world of high Victorian Gothic revival and its credit is due to Frederick William Stevens who practiced as an architect during the Gothic's most popular revival movement. The most famous landmarks of Stevens relate to Victoria Terminus (1888), Municipal Corporation Building, Churchgate Building and so on. Stevens designed the BB&CI Headquarters Building in 1893, construction commenced in 1894 and ended in 1899. His son and Raosaheb Khanderao assisted him. Stevens was awarded with the O.B.E. by the then Queen Victoria for his services to Bombay. This building is faced with the blue basalt stone, and the domes, mouldings, capitals, columns; cornices and carvings are in Kurla, Dhrangadhra and Porbander Stone. The style of the building blended the Indo-Saracenic with the Venetian Gothic and the final appearance tends more towards the Indian than the Italian does. On 14th November, 1905 the building was illuminated with oil lamps burning in coconut shells to grace the visit of Prince and Princess of Wales (later King George V). Around that time there was a fire in the building that was extinguished with the help of Railway, Army and Navy personnel but not before causing considerable damage. Within a year the building was reconstructed at a cost of Rs. 3 lakhs, under the supervision of F.W. Steven's son, Mr. Charles F. Stevens.
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Postal and telegraphic communication contributed to Bombay's importance as it connected her with other cities of India as well as with the mother country, England. But the actual postal service till 1854 was successfully organized by a Parsi, Mehervandaru Postwalla. From an office on his own veranda on Bazar Gate Street this enterprising individual undertook to post letters for the public at a fee of one pice per letter. He also employed clerks, who wrote letters at a fee for the illiterate on flimsy paper that they then rolled up in the form of a cigar and gummed, writing the address on a small space of the paper kept blank for the purpose. Most of the postal peons were Parsis. With the aid of an agency, letters were also distributed throughout the Presidency. Postage stamps were unknown and a letter from Bombay to Calcutta cost Re. 1 per tola, and a letter from Calcutta to Agra cost 12 annas, while the postage on a daily paper for a moderate distance in India was Rs 50 per annum. The mail service from Poona was controlled by Pestonjee Sorabjee who sent the post down the ghats by road in bullock carts, via Panvel in a shorter time than the trains later took it. This system went on till, as a result of a commission appointed in 1850 by the Government of India to report on the working the post office throughout the country, the Indian Post Act XVII of 1854 was promulgated, marking the commencement of the organization of the inland post office and systemizing postal rates, so that a letter not extending 1/4 tola in weight was conveyed any distance within the East India Company's territories for half an anna. In 1852 the Bombay Steam Navigation Company had entered into a contract with the Government of India for conveyance of mails between Bombay and Karachi. This continued till 1862 when the British India Steam Navigation Company undertook to run a bimonthly service on the same line. The Indian Postal Act was passed in 1856 and 10 years later the money order system of sending cash was started. All this took place under the Governorship of Sir Bartle Frere.
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At the beginning of the nineteenth century the usual means of carriage conveyance in Bombay had been what were called the "shigram" (horse-drawn), the "reckla" (bullock-drawn) and the "palkhi" (palanquin, carried by bearers). Now the "ghoda-gharry", a horse-drawn vehicle, joined them. A modified version of it was put on the roads in 1882 and the people called it “Victoria”. There were some twenty-five or thirty stands for victorias in the city - at Colaba, Apollo Bunder, the Municipal Offices at Victoria Terminus, the Portuguese Church at Girgaum, and at Lalbaugh. The fares were modest: for a mile's road, the horse-drawn vehicle charged four annas (twenty-five paise) and the "reckla" only three annas. Of course the wedding season or a dislocation caused by heavy rains was then, as now, something of a heaven-sent opportunity for the victoria-drivers to pitch their fares higher. Bullock carts carried all the heavier goods. There were no hand-carts (haat-gharry) as yet in Bombay.
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Following the First War of Independence (some British history books call it the "Sepoy Mutiny") of 1857 in which the heroic Queen of Jhansi and her adopted infant son were killed (on June 17, 1858), the East India Company was accused of mismanagement and the islands reverted to the British Crown in 1858. The Jhansi-ki-Rani or the Queen of Jhansi has a special place in India’s history for she bravely fought the British in battle with a sword in each hand and her infant son strapped on her back! This she did because she trusted nobody for the safety of her son and successor to the throne of Jhansi, for they could be easily bought over by the British.
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Although Bombay did not play any pivotal role in the ‘mutiny’ of 1857, as any commercial city it reacted to the news coming from northern India. The stock trading came to a halt as prices fell. An immediate panic seized the local businessmen and large sums of moneys were withdrawn from British-owned banks, Government securities became worthless as people holding them tried to sell them. Large-scale hoarding of essential goods commenced. Charles Forjett, of whom I shall write again later, was the Chief Police detective in Bombay at that time. His job was to maintain peace in the city and prevent any incident from occurring. His swarthy complexion and dark black hair, suggesting a non-British parentage, encouraged him to blacken his face, wear local dress and often walk the streets of Bombay in disguise gathering intelligence and feeling the pulse of the people. So intense was the fear among the Europeans of the native populations that they left their bungalows and quarters in Colaba and the Fort and moved on to British ships lying in the harbor for a time. It came to the ears of Forjett that there was dissent in the infantry garrison in the city, so he went under disguise to the house of one Ganga Prasad at Sonapur (near Marine Lines) where he uncovered a plot by the sepoys to attack the British in Bombay at Diwali time. He moved swiftly and arrested the ring-leaders, Drill Havildar Sayed Hussein of the Marine Battalion and Sepoy Mangal Gudrea of the 10th Native Indian Regiment. In order to make them an example to the rest of the native population Forjett decided to carry out the court’s sentence in a dramatic fashion. On October 15 at 4:30 pm the two unfortunate prisoners were brought out on the Esplanade, tied with their back to two canons and blown to bits. This macabre execution took place in front of a huge crowd of local and Europeans and was Forjett’s way of maintaining law and order in the city. After independence, almost a century later, the Esplanade maidan was re-named the Azad maidan in memory of those who fought for India’s freedom.
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In the meantime, Poona, was not far behind in revolting against the British. Rumblings were heard that placards had been put up offering a reward of Rs.5000/- for the head of the Governor, Lord Elphinstone. It was rumoured but never proved that the Peshwa, Nana Saheb, was hatching a plot and that the prominent Bombay businessman Jagganath Shankarshet was in cohoots with him. However, the truth was that British vested interests were using this rumour to eliminate Shankarshet. It was common, after the mutiny was crushed by the British, to accuse their business rivals of plotting against the Europeans and thereby removing them from the scene, as was also seen in Assam. Forjett arrested Shankarshet and he was to spend 11 days in custody where we are told he was tortured. Shankarshet was on good terms with the Governor and Forjett did find some incriminating documents, but a compromise was worked out, as no concrete plot was hatched, and the prisoner was set free. The Thakurdwar Road that runs from Dhobi Talao up to Girgaum was re-named Jugganath Shnkarshet Road in his honor. Also, his bust is memorialized on a roundel at Victoria Terminus. As for Forjett, a street that connects Tardeo Road with Cumballa Hill Road has been named after him.
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Queen Victoria’s proclamation, reverting India to the British Crown, was read out by Lord Elphinstone from the top-most step of the Town Hall in Bombay in 1858, thus bringing down the curtain on the old East India Company raj in India.
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By mid-18th century murmurs about the obsolescence of the fort were doing the rounds in Bombay. Finally, a committee was appointed which made the following observations: the Fort had become militarily irrelevant, commerce, industry and the population of Bombay was increasing and a fast developing railway network would stimulate growth even further, and lastly land was needed for much building work that had to be done to accommodate the new economic realities. In 1862 Sir Henry Bartle Frere was appointed Governor (the first Governor appointed by the Crown), an office which he held until 1867. It was he who ultimately gave the order to demolish the Fort. The contract to demolish the fort was given to a Parsi Shapoorjee Jeejeebhoy Lakdavala. However, two sons of this contractor soon died of cholera and the residents of the fort area began to view the demolition of the fort walls with trepidation. What became of the stones of Bombay Fort? Some were used to fill up the moats on the landward sides of the Fort, others were used in the reclamation of the Apollo Bunder where the Gate Way of India stands. The guns which were on the ramparts were dismantled and some allowed to be buried in the debris.
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Although long vanished, the city of Bombay once had many water tanks within its city limits. The tanks were once the sole source of water to the city. The only remaining testimony to their existence is the names of the roads in the vicinity which befuddles many citizens as to the original location to these mystifying relics of the past. The oldest tank was the Cowasjee Patel Tank built in 1775. A total of ten tanks were built between the 18th and 19th century. The tanks were named after philanthropic citizens who donated money to fund the building of these tanks so that the citizens of the city would get a fresh source of drinking water. The tanks were: 1) Cowasji Rustamji Patel Tank (CP Tank), 2) Gowalia Tank, 3) Khara Tank, 4) Two Tanks (Do Tanki), 5) Babula Tank, 6) Nawab Tank, 7) Framji Cowasji Tank, 8) Mumbadevi Tank, 9) Banganga Tank, 10) Bandra Tank. Out of this list only the Banganga Tank and the Bandra Tank are still in existence today. The CP Tank was built by Cowasji Rustamjee Patel in the Girgaon area in 1775. The Framji Cowasji Tank bordered Esplanade and was built by Framji Cowasji in 1831. All that remains of the tank is a plaque on a wall opposite. The Framji Cowasji Hall now stands where the tank once existed. The Babula Tank was built near the Grant Medical College and the Mumbadevi Tank was constructed by a pious woman named Putlibai. The Banganga Tank close to Haji Ali, has been present since ancient times, said to be from the time of the Pandavas, and is fed by a natural spring despite being only a few meters from the sea.
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The tanks were mostly constructed in the congested areas and their waters were prone to pollution and contamination. The scarcity of water was acutely felt in Bombay in those days and it was left to the mercy of the monsoon rains from July to September each year to bring relief to the citizens. According to the Bombay City Gazetteer published in 1909, the water-level in these tanks were often very low and had to be replenished by sinking new wells all over Bombay. In 1846, the city faced an acute water shortage following which Framji Cowasji sank three wells in its gardens to provide water by steam machinery. Later in 1856, the city once again faced a severe drought, and an edict was set out relocating all city cattle to the suburb of Mahim, which was the periphery of the city at that time. Thousands would gather daily around the tank at the Esplanade to collect water, while the government brought thousands of water in drums from far off distances to empty into wells at Bori Bunder, Chinch Bunder and Dongri areas. After regular piped water supply was established to the city thanks to the Vihar and Tulsi lakes around 1860, the tanks were declared redundant and soon became a breeding ground for mosquito and consequently were filled in. The famous Gowalia Tank Maidan is on top of the original tank of the same name.
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In 1825 Framji Cawasji Banaji, a merchant prince and Parsi sethia, bought the spacious ground called “Moog-bhat Wadi”, opposite the Cawasji Patel Tank (C.P. Tank). There he constructed 3 large wells. From these wells by means of steam driven pumps Framji supplied water through pipes to two reservoirs that were dug out at the eastern part of Kamathipura. Laying pipes to carry water in those days was a novelty. This area came to be known as Two Tanks (or “Do Tanki”). From these water reservoirs the thirsty congested areas of Kamathipura, Duncan Road and Girgaum were supplied with water. The Framji Cawasji Talao (later to be known as "Dhobi Talao") was built in 1831. For 29 years it served as a source of water supply to the then sedate city of the 1830s. But it was easily contaminated due to unhygienic conditions of use and was a source of diseases. It was soon to be filled up and today houses a busy road junction. In the mean time, the piped water supply from Tulsi and Vehar lakes (and later Tansa) was inaugurated around 1860 and Bombay could boast of 24 hours water supply at homes for the first time. Reservoirs at Malabar Hill and Bhandarwada (Dock Yard Road) were constructed to maintain pressure in the water taps. And until the late 1950s the force in the water supply was sufficient to permit filling up of overhead water-tanks in buildings up to four or five stories high in all of Bombay without resorting to the use of electrical or hand pumps.
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One reform which met with much superstitious opposition, before it was implemented, was the sealing and banning the use of water from open wells, "talaos" (ponds) and tanks that bred mosquitos. A good drainage system was also constructed at the same time. However, several decades later, the same wells were to serve Bombay by providing non-potable water to supplement the supply from the lakes. This was true especially during those years when the monsoons failed to provide sufficient water in the catchment areas of the lakes. However, well water is now used all over the city to supplement the water received from the lakes.
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By 1863 the town had spread over the lands reclaimed through constructions of causeways and it is from this date we have the rise of the modern city of Bombay. In 1864 a fountain was to be erected in honor of Sir Bartle at the Victoria Gardens by the Agri-Horticultural Society of Western India. It was built at a total cost of Rs. 47,000, Rs. 20,000 of which came from the purse of Cursetjee Fardoonjee Parekh. Somehow, the plans were changed at the last moment and the fountain, named after the Greek goddess Flora, was placed in the center of the city on what used be known as Hornby Road, at exactly the same spot where the Church Gate of the original British fort once stood. Curiously, no plaque was placed on the fountain to commemorate the name of Governor in whose memory it was supposed to have been erected although the name of the Parsi donor is mentioned.
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Lord Sandhurst governed Bombay between 1895 and 1900 and it was during his tenure that the bubonic plague played havoc with life in the city and it was partly as a result of his push that the Act was passed which constituted the CIT which, among other things, built the Sandhurst Road in 1910 and handed it over to the municipality. The Sandhurst Road railway station (upper level) was built in 1921 with steel girders imported from Glasgow in Scotland.
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Following the demolition of the Fort, the later half of the 19th century was also to see a feverish construction of buildings in Bombay, many of which such as, the Victoria Terminus, the General Post Office, Municipal Corporation, the Prince of Wales Museum, Rajabai Tower and Bombay University Buildings, Elphinstone College (which was originally built for housing the Government Central Press at a cost of Rs 7.5 lakhs) and the Sir Cawasji Jehangir Hall, Crawford Market, the Old Secretariat (Old Customs House), the Public Works Department (PWD) Building, and the Cama and Albless hospitals, built around the 1870s, still stand today as major landmarks.
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Named after Bombay's first municipal commissioner, Arthur Crawford, the Crawford Market was at the northern end of the old British part of the town, and faces the crowded inner city. An elegant covered market, it dominated the skyline with its clock tower and steeple. The cavernous spaces inside are divided into sections for fruits, vegetables and meat. The building, completed in 1869, was donated to the city by Sir Cawasji Jehangir. The friezes on the outside walls and the stone fountains inside were designed by John Lockwood Kipling. In 1996, due to congestion in Bombay city, the wholesale traders at Crawford Market were shifted to New Bombay.
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It was in the period from 1820 to 1857 that Bombay took its first strides towards becoming a modern city. The period witnessed many significant changes. The most important of them, probably, was the use of steamships for the voyage to England, and the opening of the "overland route". Bombay built its first steamer in about 1830. The ship was propelled by the paddle wheels on its sides. One went by steamer to Suez, then traveled by land to a Mediterranean seaport for taking a boat to England. This was the overland route. Up until then one had to take a voyage round the Cape of Good Hope, and it meant a voyage of no less than five months! Now it was a matter of a mere month and a half. With England thus brought closer, the trade between India and England began to expand. Bombay started wearing a new complexion. The entire water-front from Colaba to Mazagaon was soon lined by wharfs, docks, godowns and warehouses.
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The docks at Bombay are a monument of the industry, enterprise and integrity of the Wadia family that moved in from Surat at the instigation of the British. For it was in 1735, that Lowjee Nusserwanji, a Parsi foreman from the east India Company’s shipyards in Surat was invited by the British to build ships and modernize the Bombay shipyards. Lowjee’s arrival in the city with five members of his own family, marks the beginning of Bombay’s ultimate transformation into one of the busiest sea-ports in Asia. The British rewarded Lowjee Nusserwanji with vast lands in Bombay and gave him the title of “Wadia” (shipbuilder). The Wadia family built two palatial mansions: Lowjee Castle and Lalbaugh. The area where the Lalbaugh mansion stood is still known by that name.
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In 1832, the son Jamshedji Wadia, a master ship-builder constructed the "HMS Cornwallis", a frigate of 50 guns, for the East India Company, a success which led to several orders from the British Navy. The Treaty of Nanking, ceding Hong Kong to the British, was signed on board the Cornwallis. Also, the national anthem of the United States of America, “The Star Spangled Banner”, was composed by Francis Scott Key on a parchment while he was imprisoned aboard the British man-of-war “HMS Minden” built by the Wadias at the Duncan Dock in Bombay on the night of September 13, 1814. At that time, the guns of the British ships bombarded Fort McHenry at Baltimore throughout the night. However, when dawn broke, the American flag was still flying over the fort. That sight as seen by Key from his confinement quarters inspired him to pen the words in a poem “The Defense of Fort McHenry” that later was to later become the national anthem of a new independent nation.
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